281. The Venerable Sariputta said:

“When one who teaches wishes to teach another, let him establish well five things and then teach. What five?

Let him think: I will speak at the right time, not at the wrong time. I will speak about what is, not about what is not. I will speak with gentleness, not with harshness. I will speak about the goal, not about what is not the goal. I will speak with a mind filled with love, not with a mind filled with ill-will.

When one who teaches wishes to teach another, let him establish well these five things.”

-Anguttara Nikaya III.195

It’s almost basketball season.

I not only teach, but I also coach Junior High basketball. Basketball at this level, especially in smaller leagues, is a wacky little monster. Somewhere between fourth-graders on a black top and high school jocks looking for points, prestige and cheerleader phone numbers is middle school ball. Middle school ball is half serious basketball game and half playground debacle, sometimes within the same play. It’s that part of the game that is both alluring and difficult, hilarious and maddening. The ebb and flow of it is what I love about coaching the game.

I’ve been coaching since I was a teenager, volunteering in the local rec league, but it’s only in the last few years that I’ve really developed a solid philosophy to the game and started to use that as a guiding force for my players. Last season, it really came into focus for me.

  • All offense is equal-opportunity offense: I always have one or two “stars,” (or kids who think they’re stars…) fairly elite athletes (for our level, anyway) who want to dominate the ball. But defenses only respond to players they believe are threats. While it may take a few games to get going, it’s important to share the ball. Don’t expect to do well dumping it in to the one big kid. I’ve done that, and we were a .500 team. Instead, use all five players.
  • Destroy the Critical Mind: this comes directly from Phil Jackson’s Sacred Hoops. Many athletes have a Critical Mind, the voice in their head that critiques their play from start to finish. This can be a destructive force if not kept in check. It’s far too easy for players to allow their own self-criticism to dominate their thought from start to finish at this age, especially for self-conscious, brooding teenagers that are overly concerned with the superficial judgments of their peers. They need examples of trust from their coach and teammates. This takes time to build, sometimes a whole season, but the positive expressions from a coach they trust over time will help them fight off Critical Mind. Phil Jackson writes:

Image

 

-From Sacred Hoops, Phil Jackson with Hugh Delehanty

Which segue’s really nicely into my next point…

  • Have a system, not set plays: Players should spend their time in practice learning how to respond to different situations. This may have to be scaffolded for kids new to the game, but Junior High kids are a very “one track mind” group. If they are supposed to run to a specific spot and make a specific pass, they will do that, eager to please as they are, and often miss an easier play, or a chance for a shot given up by a defense that is also just learning. They will also be playing this sport their entire life — to really learn it, they need the freedom to make creative decisions. These decisions will get better as a season goes on, and as you continue to work with them in practice. There will be temptation to give up on it when kids start inevitably making mistakes in the first game. Have faith– they’ll learn.
  • Fit a system to your kids, don’t try to fit your kids to a system: Too many coaches get set on a “system” (high-low, Princeton, triangle, pick-and-roll, dribble-drive, and so on…), and spend a whole season trying to fit square pegs into round holes. If your center can shoot from outside, let him do it every once in a while. Fit a system to your kids. It’s a small school, so I get all kinds of athletes every year, but I rarely get the right balance of traditional bigs, wings, and points. So every year I start new, tinkering with a new system. If you’re truly a student of the game, you should be able to transition from one system to another year to year — and remember, all systems are flawed. It doesn’t matter how many times or how crisply you run that press; someone somewhere can beat it. Be flexible enough to adjust.
  • Stay Positive . . . stupid: This is the hardest thing I’ve had to learn. Winning is a drug, and if you go without it for a while, it’s like going through withdrawals. I also had to stop my own Critical Mind, the one that started to panic when we went from down two, to down six, to down ten… It’s easy to be positive when you’re up 20. It’s a whole lot more complicated to be positive when you’re down 20. I had to defeat my own Critical Mind before I could really help my players with their own. It’s only through positivity that basketball becomes that really beautiful dance that it can be, where the ball flows freely, and momentum is built to a crescendo through the course of the game. Students being yelled at all the time will respond out of fear, but they won’t learn the creative nuances of the game that will help them be successful at the next level. That doesn’t mean you accept crappy effort, but it does mean that you limit your shouting and disappointment, and that you encourage and instruct more than degrade and criticize. Most players who come out want to do well, and want to learn the game. And it is a game, not a war. Too many coaches forget that. Basketball is a cerebral chess match, and your players need the right mindset to be effective.

What follows is a post that is not from this blog, but from an older blog I used to write that no longer exists. It’s heavy on some educational solutions I came up with at about 3 in the morning. It’s half essay, half angry manifesto. It’s also reallllly, realllly long. In rereading it 15 months later, I’m laughing at myself for being so mad at the world. Yet I still feel there are some legit points made, and clever thoughts organized into clearly developed talking points.

“Real Practice has orientation or direction, but it has no purpose or gaining idea, so it can include everything that comes” – Shunryu Suzuki

I’ve always liked the idea of standards as a starting point for “what should be taught” but felt threatened by the idea of “standards for the sake of portraying every kid as a peg to put in a hole, or a cog in a machine.” Thus, I’m no fan of NCLB, or it’s ridiculous ideas about education. This blog post presented that idea well. I didn’t change it much, except to edit some things that were too close to home, but probably wouldn’t phrase everything the same if I wrote on the same topic today.

WEDNESDAY, JULY 6, 2011

 

Why Our Education System is Failing our Kids -or- Why I Need to Stop Reading CNN Late at Night.

Like an idiot, I went and read the recent article about teachers, students, administrators and government officials cheating on Georgia’s standardized testing, and now I can’t stop my brain at 3 in the morning. This is typical for me. Except for the neatness part, I have a type-A brain that obsesses over stuff at weird hours. I get a lot out of it in terms of new ideas, but I pay for it sometimes when I can’t sleep at night.

 

It also doesn’t help that I really care about education. As a teacher in the US, I feel constantly under attack. Too many parents expect me to do the parenting for their kids — they’re either too inept or too busy — and when the results don’t work out the way they expected them to, they point the finger at me, and the rest of America’s teachers.

 

I have two philosophies about education. One is that we really educate ourselves. Complaining that you have a bad teacher is like getting mad at your dentist because you have too many cavities. As a teacher, it is my job to present the material in the best possible way I know how, to introduce students to new ideas and possibilities — but the responsibility of learning it falls on them. It doesn’t mean I don’t work at interacting with them, or providing them with high quality activities, I do all those things. But in order for them to get anything out of it, they have to make a conscious decision to learn it. That’s on the kids. I look at it this way: I will do my job so well, that if they flunk, they have only themselves to blame.

 

My second philosophy is that education should be something that can turn the world on it’s head. The lower classes of society should be able to use education as a tool for self-improvement, and that should have a dollar amount to it. Too many schools in the US promote the status quo — rich families produce kids who get good grades and get good jobs as adults and poor families produce kids who get bad grades and have low paying jobs (or no job) as an adult. Statistically, that scenario sees itself out in most of our communities.

 

NCLB is failing our kids. NCLB stands for No Child Left Behind. It is the dumbest law ever passed in the history of education in the United States. Highlights include the following:

 

Federal education money is tied to school performance through state-created standardized testing. Schools that habitually perform poorly on standardized tests can have funding pulled from them (that’s right, we take money AWAY from schools that don’t cut it, as opposed to giving them more resources to solve the problem)

The levels of students who have to pass certain tests in order to be considered kosher by the law gradually go up over time, until eventually, it is expected that 100% of kids will be able to pass the test. In the state of California, this means scoring Proficient or Advanced in all subjects (the equivalent, roughly, of being an “A” and “B” student)

The culture of the law has created multiple problems in education, which will eventually cause the public school system to fail our kids. That isn’t hyperbole, the problems created by NCLB have made it worse to go to school in this country than it was when I was a kid. That’s a downward trend that has to end somewhere.

 

From 5 years of teaching experience, all under NCLB, here are the problems this law has created:

Rampant Cheating: 100% of kids in a class are never going to pass a test that is meaningful, because if something is actually challenging, that means someone will fail (at least the first time). States will (and have) dumb down their tests (that counts as cheating). The CNN article highlights problems in Georgia where teachers and administrators actively changed answers on tests (that’s cheating), knew about cheating and ignored it (as bad as cheating), or should have known that cheating was happening, and didn’t (qualifies as cheating as far as I’m concerned — also, it’s a sign of stupidity). So, let’s see, we created a system where teachers are paid more or fired based solely on their test scores, where schools’ funding is directly tied to test scores, where the goals that are set concerning test scores are entirely unrealistic, and then are surprised when a small percentage, but a scary percentage, of teachers and administrators cheat — who’s stupid now?

Loss of a diversity of programs available in public schools: It’s common knowledge that sports programs, music programs, libraries, work training, art programs and other programs are disappearing from American schools. The problem hits really close to home. Junior Highs in my county do not have school-sponsored sports, one high school nearby shut down its library, and has threatened to close down sports — nearly every school in California has either shut down many of these programs, or cut them severely because of budget restraints. Testing is partly to blame. In California, the two subjects that matter most in terms of calculating the Academic Performance Index that is a measure of school wide aptitude on standardized tests are English and Math. Other programs are expendable. Several students every year transfer to my school from other schools WHO HAVE NEVER TAKEN A HISTORY CLASS, but had 3 hours of English at their old school. For schools struggling with pressure from tests AND lower budgets, survival mode is the only mode.

Students don’t know how to think: Instead of using standards as a guide to teaching, many teachers teach to the test. Because test scores are the only thing that matter, we’ve created a worksheet generation — kids who can memorize well, but can’t think on their feet, and are flummoxed when asked to create an intelligent opinion. Critical thinking should be the goal of education, as it’s the most important skill for citizens living in a democracy (if people have the power, they also need to have the cognitive capacity to lead). I was once blessed to have a group of Chinese exchange students in my classroom, and when I gave them a textbook; they were amazed at the level of detail. One student told me “we only get a list of names and dates to memorize when it comes to history” with no depth or breadth of subject, and absolutely no interaction between student and teacher. Is this our goal? If test scores are all that matters, it will be the result.

Students take classes they have no hope of passing, because it’s worth more in API if they take a higher level class: I believe all students can be successful, but success is a relative term. NCLB’s goals don’t take that into account, so you get weird situations like you have in California, where it is worth more to have a student fail the standardized Algebra test, than it is to have them pass a test that is more suitable for their level. Many schools ONLY teach certain subjects at certain grades (an example are schools that ONLY offer Algebra at the eighth grade level, no higher math, no lower math). Part of this is a funding issue — schools can’t afford to differentiate because they can’t afford to hire two teachers — but NCLB has encouraged pigeonholing kids based on age, as opposed to diversifying instruction based on ability.

Okay, so it’s all well and good to complain, but how do we fix it? Repealing NCLB is a good start, but you’d need to have something in its place. Here are 9 “fixes.”

 

Ditch the stupid test: The results aren’t telling teachers anything we don’t already know, and sometimes the results don’t match a student’s actual achievement level. The students who do well in my class typically do pretty decently on the test, but there are so many other factors that come into play, that it’s not always a correlation. Get this: I teach a kid history for THREE YEARS before they test on it. ALL elementary and junior high history is tested on in the eighth grade. Because they don’t use the information, a lot of it is forgotten — it’s like they want the kids to fail. NCLB and its high-stakes gamble on standardized testing was a stupid idea, and now it’s failed. It hasn’t produced the results it was supposed to, and where it has, sometimes those results are falsified. What it has done is put an obscene amount of pressure on schools to meet goals that are entirely unobtainable, which has had unsavory side effects.

Stop evaluating teachers based on testing: if you want to keep the test as a tool, fine. But stop using it to evaluate teachers. That encourages bad teaching (memorization, no remediation –how can you spend time going back to teach something your students didn’t understand the first time if you’re on a schedule, lack of diverse subjects in school) and cheating. Administrators are a completely imperfect way to evaluate talent, as it’s all really subjective, but there are no other viable alternatives. It’s not a fast food restaurant, you can’t use objective numbers when it comes to teaching human beings — they’re far too complex for that. Additionally, without the high-pressure testing environment, standards become guidelines for teaching, but teachers wind up having the freedom to remediate, or to insert Critical Thinking activities based on key topics, without having to worry about the schedule.

Keep the tenure system, and keep paying teachers on experience: If you’re going to use a subjective system to evaluate talent, you can’t base pay on it. It’s not a perfect system, but it’s the only viable one.

Make better parents: Not sure how to do this exactly, but when you’ve seen parents who will argue that holding their kid to a high standard isn’t in their best interest, who get mad at you for flunking a kid when that kid is the only one in class who refuses to do any work, who come to parent teacher conferences drunk, who beat or otherwise abuse their children, you start to wonder if parents are the problem. It’s not all bad. I would estimate about a third of my parents are awesome, about a third are in the middle somewhere, but don’t get in my way, and only about a third are actively subverting the education of their children somehow. Even then, many of the children of that last third find ways to be successful. But when you’re looking at a system that expects a 100% pass rate, but where a third of the parents have no idea how to be a parent, you’re trying to drive a car where the wheels have fallen off, and blaming the engine because you’re not getting anywhere. Stupid.

Fully fund education: Stop making excuses and pay the hell up. Education costs money. In California, we pay about 1000 bucks per student per year to educate our kids. In New Jersey, they pay 7000. Why is New Jersey better than us? I’ll say this, there’s not that big of a gap between the two states in achievement (although that analysis is based on inherently-flawed standardized tests, and therefore flawed). The answer has to be somewhere in the middle. 7000 may be too much, but 1000 isn’t enough. Sports programs cost money. Good teachers cost money. Art, music, etc., it all costs money. If your kids matter to you, you’ll pay the bill. If they don’t, then you won’t. We send the message to kids in California that they don’t matter, because we refuse to fully fund our schools. And even at an elementary level, kids can see the crumbling classrooms they’re forced to try and learn in, and they understand the message the adults in this cheap state are sending them.

Diversify: If you can get the money, spend it on the right stuff. A school where kids are offered multiple electives, afterschool programs, and math and other subjects presented at their developmental level is a school where kids will get the most out of their education. Schools have to be able to afford these things, if there’s a constant budget panic, they go into survival mode, and “non-essential” programs get cut. The problem is that most students are drawn to a school because of those “non-essential” programs — they are athletes, artists, musicians, etc. You cut that program, you cut a kid’s reason to be there. You invest in a kid, most of the time, it will pay off.

Stop making yearly budgets at the state level: Schools lose continuity in their programs because they are subject to cuts every year. Stop that. States need to be run like a business in some ways in terms of financial planning, which means 3, 5, 7 and sometimes 10 year revenue projections, and 3, 5, 7 and 10 year plans in place for different scenarios. Give schools the ability to plan several years in advance so that if they have to cut a program, it’s not a surprise, and they can base any program growth on realistic and consistent information from the state. And while we’re at it, could we please stop micromanaging school funding? Don’t give me $100,000, and then tell me I can only spend it on technology, when what I really need are two more teachers. Let’s figure out how to use our money at the local level only. California needs to write me a check and get the hell out of the way.

Pay teachers more: It sounds self-serving, but it isn’t. Starting pay for a teacher is in the 30,000’s, which puts most first year teachers in a lower-class tax bracket. Why do we value construction workers more than teachers? There’s nothing wrong with construction workers, but there’s an overwhelming statistic of young teachers quitting after less than five years on the job to go to work in the private sector. They’re not paid what they’re worth, even after taking into account fictional “summers off” (all teachers are required to continually go to classes and conferences to keep their credentials up to date, summer’s the only time to do this, not to mention that it’s the only opportunity to plan a year’s worth of activities) and vacation time. If you can hang on to more of these young professionals, and give them a chance to make a decent living, you can get more fresh ideas into education, and therefore education as a whole will improve. That means you have to pay me as much as I can make in the private sector.

Fail some kids some of the time: Sometimes, kids decide not to learn. They’re like little people that way. Those kids need to get F’s. Those kids may need to not graduate. Some kids need to fail to learn how to succeed. Instead of dumbing down education, or giving feel-good B’s and C’s, we need to put the responsibility of education onto the kids. Everybody needs to come into the classroom feeling that if a kid fails, it’s their fault, and that includes the kids themselves. It’s the only way they learn the self-discipline necessary to succeed in the real world. I tell my kids that anyone can pass if they are willing to work hard enough. In five years, I’ve never had a kid flunk because they were too dumb to pass my class, but I’ve given a lot of F’s to kids who didn’t care enough about their education to do simple tasks like homework. Sometimes those kids have completely unsupportive parents, who make the problem worse. Sometimes a kid earns an “F.” Teachers need to be able to have the freedom to flunk a kid, which means you cannot tie their pay or their job to student achievement. That has balance, by the way. If 30 out of 32 kids are failing a class, then something is definitely wrong there, but assuming there’s a qualified individual in the classroom vetted by administration, give that person the freedom to fail a kid or two every once in a while who’ve earned it.

POSTED AT 2:58 AM

A very common story in Buddhism goes like this:

Kisa Gotami had an only son, and he died. In her grief she carried the dead child to all her neighbors, asking them for medicine, and the people said: “She has lost her senses. The boy is dead.” At length Kisa Gotami met a man who replied to her request: “I cannot give thee medicine for thy child, but I know a physician who can.” The girl said: “Pray tell me, sir; who is it?” And the man replied: “Go to Sakyamuni, the Buddha.”

Kisa Gotami repaired to the Buddha and cried: “Lord and Master, give me the medicine that will cure my boy.” The Buddha answered: “I want a handful of mustard-seed.” And when the girl in her joy promised to procure it, the Buddha added: “The mustard-seed must be taken from a house where no one has lost a child, husband, parent, or friend.” Poor Kisa Gotami now went from house to house, and the people pitied her and said: “Here is mustard-seed; take it!” But when she asked Did a son or daughter, a father or mother, die in your family?” They answered her: “Alas the living are few, but the dead are many. Do not remind us of our deepest grief.” And there was no house but some beloved one had died in it.

Kisa Gotami became weary and hopeless, and sat down at the wayside, watching the lights of the city, as they flickered up and were extinguished again. At last the darkness of the night reigned everywhere. And she considered the fate of men, that their lives flicker up and are extinguished. And she thought to herself: “How selfish am I in my grief! Death is common to all; yet in this valley of desolation there is a path that leads him to immortality who has surrendered all selfishness.”

Putting away the selfishness of her affection for her child, Kisa Gotami had the dead body buried in the forest. Returning to the Buddha, she took refuge in him and found comfort in the Dharma, which is a balm that will soothe all the pains of our troubled hearts.

http://www.sacred-texts.com/bud/btg/btg85.htm

The story of the Mustard Seed is well known in all Buddhist Sects. It is a monument to the idea of practice in the face of loss and suffering. The Four Noble Truths have as their base the idea that change is constant, and that we will always lose everything we are attached to. The Mustard Seed story illustrates this well. Through the suffering of Kisa Gotami we are reminded of our own, and how we are all connected in that suffering. All who live suffer.

This is not to say that we should spend our lives mired in pain. To use an economic model, there is an abundance of suffering in the world. That makes it common, and common things have very little value. Joy, however, is rare. That makes it far more valuable. Because suffering is so common, we need not spend time focusing on it.

I recently lost my grandfather, who died after a two-year battle with advancing Alzheimer’s, Dementia and other health problems. He was a good man, who left an undeniable impact on his friends and family. I was chosen to give the Eulogy at his service, and I chose to tell the happiest, funniest stories I could think of in honor of his memory. While my mother and aunts, who had lost a father, and my grandfather’s girlfriend, who had lost a partner of over ten years, suffered, I strove to focus on happy memories, and the blessing I felt I received at being nearly 30 before I lost him. In doing so, I like to think I lent stability and light to an event that hurt us all. The story of the Mustard Seed helped to guide me.

Education is a world of constant change. Pressures from parents, administrators, the media and state legislatures change daily, and change our working world daily. It is our job, then, to focus on our constant and steady practice.

We must think of our students with compassion, and realize we may be the only source of stability they know. In their young lives, far to many have felt death, violence, anger, hate and pain. Stronger than the outside world, and steadfast in the daily practice of educating, we can provide solace in a changing and crazy world — just as meditative practice, and focus on the Dharma, can save us from suffering when we surrender our attachment to selfish desire.

Listen well, my dear, listen well! The sinner, which I am and which you are, is a sinner, but in times to come he will be Brahma again, he will reach the Nirvana, will be Buddha—and now see: these ‘times to come’ are a deception, are only a parable! The sinner is not on his way to become a Buddha, he is not in the process of developing, though our capacity for thinking does not know how else to picture these things. No, within the sinner is now and today already the future Buddha, his future is already all there, you have to worship in him, in you, in everyone the Buddha which is coming into being, the possible, the hidden Buddha. The world, my friend Govinda, is not imperfect, or on a slow path towards perfection: no, it is perfect in every moment, all sin already carries the divine forgiveness in itself, all small children already have the old person in themselves, all infants already have death, all dying people the eternal life. It is not possible for any person to see how far another one has already progressed on his path; in the robber and dice-gambler, the Buddha is waiting; in the Brahman, the robber is waiting. In deep meditation, there is the possibility to put time out of existence, to see all life which was, is, and will be as if it was simultaneous, and there everything is good, everything is perfect, everything is Brahman. Therefore, I see whatever exists as good, death is to me like life, sin like holiness, wisdom like foolishness, everything has to be as it is, everything only requires my consent, only my willingness, my loving agreement, to be good for me, to do nothing but work for my benefit, to be unable to ever harm me. I have experienced on my body and on my soul that I needed sin very much, I needed lust, the desire for possessions, vanity, and needed the most shameful despair, in order to learn how to give up all resistance, in order to learn how to love the world, in order to stop comparing it to some world I wished, I imagined, some kind of perfection I had made up, but to leave it as it is and to love it and to enjoy being a part of it.

-Siddhartha, by Herman Hesse

Do you believe your students are capable of anything? Are you sure? Be honest with yourself. Even the one with the learning disorder? What about the Autistic kid in the third row? Think he could be President some day?

Liar.

Too often, we have schools that bring in students of one type (certain academic “levels,” certain socio-economic “levels,” and so on) and churn out students who grow up to be adults of exactly the same “level.” All this time, we’re telling kids that they have to pay attention and work hard so they can get a good job some day, and be successful and we’re completely full of it, allowing kids to fall into the same hole they always have, never changing anything.

The quote from Siddhartha above is all about accepting the world as it is, but it has another message. Within it, is the message: “The sinner, which I am and which you are, is a sinner, but in times to come he will be Brahma again, he will reach the Nirvana, will be Buddha”. Not only is forward progress possible for all, it is invariably inevitable. So much so, that the Buddha tells us it is safe to assume that “inner Buddha” is already there.

This brings up arguments about students reaching that potential. And there are numerous ways for students to do that, but the most important catalyst is the instructor. The instructor must whole-heartedly believe in the success of each student, and express such. It cannot be lip service. It cannot be glib. It cannot be something you say just for the sake of saying it. It must be believed. If this is not something you can do, please leave the profession.

Siddhartha bent down, picked up a stone from the ground, and weighed it in his hand.

“This here,” he said playing with it, “is a stone, and will, after a certain time, perhaps turn into soil, and will turn from soil into a plant or animal or human being. In the past, I would have said: This stone is just a stone, it is worthless, it belongs to the world of the Maja; but because it might be able to become also a human being and a spirit in the cycle of transformations, therefore I also grant it importance. Thus, I would perhaps have thought in the past. But today I think: this stone is a stone, it is also animal, it is also god, it is also Buddha, I do not venerate and love it because it could turn into this or that, but rather because it is already and always everything— and it is this very fact, that it is a stone, that it appears to me now and today as a stone, this is why I love it and see worth and purpose in each of its veins and cavities, in the yellow, in the gray, in the hardness, in the sound it makes when I knock at it, in the dryness or wetness of its surface. There are stones which feel like oil or soap, and others like leaves, others like sand, and every one is special and prays the Om in its own way, each one is Brahman, but simultaneously and just as much it is a stone, is oily or juicy, and this is this very fact which I like and regard as wonderful and worthy of worship.

-Siddhartha, by Herman Hesse

I said in an earlier post that I do not believe in “good kids” and “bad kids,” and that I cringe when I hear educators say the same. I had one fellow teacher tell me once that there were going to be some kids that couldn’t be saved, and some that couldn’t be taught, and that I shouldn’t worry about that. That’s a terrible way to go about teaching: aiming for the middle, leaving some out and hoping for the best. It’s terrible because we cannot predict the end result based on what sits in the classroom in front of us. What sits in front of you is a room full of possibilities. Those possibilities are not far away; they are already there, sitting in the class, ready to learn something.

I have met people who didn’t reach their potential until late in life, and some who reached it very early. I went to college with a person who had left gang life in the bay area to get a college degree. I have taught alongside people who’ve admitted to me that they were not great students when they were young, only to become excellent teachers as adults. That potential didn’t suddenly arrive, or bloom. It was always there. Some students may need to fail to learn how to succeed, but the Buddha said he needed sin, lust and desire to learn how to let go and love the world. How are these things different?

We do something no other nation on Earth attempts to do — we educate everyone, for free. The European nations and Asian nations that some writers and politicians are so quick to put above us separate everyone into groups around Fourth Grade or so, and send them off to different schools (when we compete in international tests, we send everyone, but Europe sends only the kids they think of as their “A” team) to be on academic paths to college, trades, or elsewhere. In Africa and parts of Latin America, students pay “School Fees” that can be a huge hindrance to education.

But we do none of that. We stick everyone in the same classroom, and say “you’re all capable.” It’s a beautiful and positive message that becomes a dirty lie if we don’t actually believe it. “Possibilities” and “potential” are all well and good, but time is an illusion — a trick of the mind. That student is capable now. Everyone in the room just has to believe it.

The only way is to enjoy your life. Even though you are practicing zazen, counting your breath like a snail, you can enjoy your life . . . This is why we practice zazen. The kind of life you have is not so important. The most important thing is to be able to enjoy your life without being fooled by things.

Not Always So, Practicing the True Spirit of Zen

Shunryu Suzuki

Success is a drug. It is certainly something you can become addicted to. And it can be something you want so badly for yourself and your students that it can wreck everything.

For most of us that seems like an oxymoron. We’re conditioned in pseudo-Puritanical, Western culture to believe in the value of hard work. Sometimes we believe so much, and we want so much for our work to be recognized, that we can get in our own way. I have certainly felt this. My worst moments as a basketball coach, for example, have been when I’ve wanted my kids to win so bad, that I pushed them too fast, too soon, or worse, gave in to anger in the moment in a game.

This can happen to us as teachers as well. It’s easy to give in to negativity. Each of us is under a microscope. Teachers don’t really get to be regular people, do we? We don’t get to make mistakes. When we do, it’s easy to blame it on the school, the parents, or worse, the kids:

  • The state will never pay for that.
  • The parents get in my way.
  • The administrator is not to my liking — he’s too strict, too lenient, he gives in too much to the parents, and so on…
  • That kid is a bad kid; there’s nothing I can do.

I suppose if all of that is true, then what’s the point?

I choose not to believe in “bad kids.” I loathe when other teachers use the term. They tend to be older, or jaded, but that is not always true. Plenty of teachers in their twenties have said the same.

I believe that this negativity comes from the expectations teachers have when they enter the profession, and is an adverse reaction to the idea of teaching inside a display case. We believe everything our students do is perceived as a reflection of ourselves, our quality and our character. And we allow this perceived perception (indeed, it may not actually be there!) to invade and cloud our mind. So we put on a show to try and please others, and when a student fouls up, rather than deal with it openly and honestly, it becomes easier to point the finger. I’ve even known teachers to swear revenge on students (can you think of anything sillier than holding a grudge against an 11-year-old?)

Negativity is partly made worse by the high-stakes testing environment thrust upon us in recent years. We spend two years learning in the credential program about how traditional tests are flawed, how they leave out certain students, and how there are multiple ways of reaching and assessing students, only to have the state insist that everything rest on a traditional test.

Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.

Dhammapada, Yamakavagga: 5

Negativity cannot be negated by more negativity. Constant kvetching in the teacher’s lounge with any poor soul who will listen will not end the negativity. We must instead thrive to make our classroom an overwhelming positive environment. This is not easy. Negative is easy. Positive is hard. It’s hard to stare the STAR test in the face, knowing that it is a rudimentary measure of success at best, and deliver it to students with a smile.

‘That things change’ is the reason why you suffer in this world and become discouraged. When you change your understanding and your way of living, then you can completely enjoy your new life in each moment. The evanescence of things is the reason why you enjoy your life. When you practice in this way, your life becomes stable and meaningful.

Not Always So

Shunryu Suzuki

Why do you teach? High test scores? The fabulous wealth and fame? To be adored by throngs of parents, students and administrators? If your answer is no, then why would you let these things, these people, these outside forces destroy your love of education, and your love of your kids? What is enough for us to enjoy our profession in the moment? Isn’t it enough to reach many students every day? Isn’t that, in fact, really cool?

When we approach from this angle, teaching is not really so difficult. If we allow the slings and arrows of those around us to bounce off of us as wind bounces off a cliff, we can truly approach our students with the correct mindset, and give them the educational experience they all deserve.

That’s not easy, but it’s right. It’s not fair, but it’s true. We can be masters of ourselves. Emotions and attitudes are within our control. Positivity is not a way, but the only way. And I contend that, if we radiate positivity, most of our students will follow. Some may not. We will not stop trying to reach them, but we also cannot allow ourselves to be stopped or bothered by them*. That is not the correct approach. If we appear to enjoy what we’re doing, most of our students will follow suit. The evanescence of education must be our driving factor — not the parents, not the administrators, not the state. While we may seek to improve or change some of these things, if they are primary motivating factors in our teaching, we will mire in negativity.

  • *incidentally, I find most of these students come back to me later with a level of appreciation for what I’m trying to do here, even if they didn’t know how to appreciate it then…

211. Those who take a discourse rightly, conforming to both the letter and the spirit, they are responsible for the good and the welfare of the many, for the good, the welfare and the happiness of gods and men. Moreover, they create great good and help establish the Dhamma.

Anguttara Nikaya I.69

To introduce myself, I am a middle school teacher in a small town in Northern California. I am also a Buddhist.

I am not an expert. I am a fairly recent convert to Buddhism and a teacher for 6 years. I am not “perfect.” I’ve made mistakes. I am just a guy trying hard to understand how to both follow the Dhamma and be a decent teacher, and I’m willing to share my thoughts and experiences in the hope that it provides a basis for others to create their own positive experiences. Words are just words.

This blog will be my journey. I will post bits and pieces of Buddhist philosophy and relate it to my classroom experiences, and general philosophy on education. I’m going to do so without being too specific about my classroom, school, or students so that ideas can be shared freely. It will be as much about education as Buddhism. The job of the teacher has become more and more complex over time, not less. As educators, it’s important that we share and discuss what “works” so we can keep up with the changing world of education.

This will be a public blog. Share it, link to it, quote it . . . whatever. I’m going to ask that comments be kept positive and discourse be kept civil. That doesn’t mean that reasonable people can’t disagree, but it does mean I expect everyone to be respectful. To paraphrase John Stuart Mill, free speech and an open mind should be encouraged by all. When two minds meet, and discourse happens, it is a chance at improvement for both. We shouldn’t fear new ideas, because when we encounter new ideas, we’ll either leave the discussion satisfied in our own concepts and ideas, or with a new, better idea we can put to use.

Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.

-The Buddha

When I talk to parents, other educators, students and administrators the number one response I receive when I ask what the purpose of education is, is “so they can grow up and get a good job.” Their hearts are in the right place, but this is the wrong response. The point of education is to critically think. It is not to accept the last generation’s answers to everything as the final word. It is not to support a certain political perspective. It is certainly not to support religious views. The point is to create free-thinking individuals capable of surviving, understanding and responding to our modern world.

Image

When Horace Mann created the nation’s first public education system in Massachusetts in the early 1800s, he did so in response to a rapidly growing electorate. With more and more Americans getting the right to vote, it was reasonably thought that more Americans should have access to an education. That otherwise they could be led “astray” or make poor decisions that could wind up effecting the whole nation. The vote was considered a very powerful tool, not to be used lightly.

Education, then, was a way to level the playing field. To give regular people access to the same level of thinking enjoyed previously only by the privileged few. Most of the signers of the Constitution and Declaration of Independence were the American equivalent of landed gentry. While some (Jefferson, notably) were willing to put a great deal of trust in the people, many feared giving power to what they saw as the uneducated rabble. A free and public education was the response of the next generation of American leaders, who had listened to the previous generation, but saw limited suffrage as a great inequality.

I think, as a nation, we’ve forgotten how powerful a tool voting, and public political participation can be. Too many people treat the vote as a nuisance, when they forget that it is the people’s check on the power and activities of the government — not to mention letter writing, protest, and other Constitutionally protected tools of the people. I tell my students “if you ever have a problem with what your government is doing, look in the mirror; it’s your fault.” It’s a simplified but aggressive statement meant to remind them of the power they have, and that too few people exercise.

In terms of encouraging the type of critical thinking that the Buddha referred to over 1500 years ago, and that I believe is monumentally important to education, there is much that can be done. Too few teachers encourage true collaboration in their classes (there is a difference between collaboration — constructive discourse between students — and “group work” — five kids are assigned to a group and one kid does all the work). Too many teachers are threatened by questioning students, who they often mistake for troublemakers. Kids are naturally curious. Sometimes we forget that. I offer extra credit to students who ask deep thinking questions and then research an answer and share their research with the class, and I try to act as a guide when they bring information back. I have a spot in my classroom called the “Parking Lot.” It’s a place for abstract, non-sequitur, or deep thought questions. Kids write their question on a sticky note and I get to it when we can. They can do so anonymously if they choose.

We must encourage the next generation to “ask the question,” lest they become a generation of worksheet fillers, bubble-bubblers, and cogs. It requires patience, but it’s worth it. I keep a modified version of the Buddha’s quote on my wall, as a reminder to myself of what the point of all of this is, and as a sign to my students that they should feel comfortable asking questions in my class.